Ares is the son of Hera and Zeus (though in some myths he is
called the child of Hera only, much as Hephaistos was). Ares was a warrior and was filled with
aggression and unbridled passion from the moment of his birth. Very soon after his birth, before he learned
to wield weapons and to fight, Ares is said to have learned to dance. The dances of adolescent males in ancient Greece were
militant choreographies similar to tai chi and martial arts katas and were the
preliminary teachings of any warrior.
Unlike Athene who represented the more orderly aspects of
military life - forethought, planning, chivalry and heroics – Ares is the
survival instinct, raw and brutal, that gives us the ability to look at another
human, acknowledge them as such and still, face to face, draw their blood and
take their life. Where Athene is war,
Ares is battle; he is the god of the individual hero seeking glory while she of
the soldier kept in line and following orders.
Before the introduction of trumpets, two
priests of Ares, marching in front of the armies, hurled a torch at the foe as
the signal of the beginning of combat and it was the dogs and vultures, his
sacred animals whose presence truly declared the end of fighting with their
wandering among the wounded and dead.
Ares’ negative reputation was well deserved by both modern
and ancient standards but he did embody positive qualities as well. Ares is the
willingness to fight for freedom, to protect home and family even if the fight
means certain death. Ares is the
survival instinct, the drive to survive no mater what stands in the way and the
ability to stand against fear to do what is needed and what is right.
Ares was not invincible and on several occasions was bested
by both gods and mortals. During a
skirmish as he was protecting Aineias before the walls of Troy he was wounded by the Greek warrior
Diomedes, it is said that Ares’ scream of pain and fury was louder than the
fighting of the thousands of men gathered before the gates; Ares had to be
assisted off the field by Aphrodite.
Ares also received wounds at the hands of Athene and was defeated in
one-on-one combat by his half-brother Herakles.
Another incident saw Ares captured by the Aloadai during the
Gigantomachy – the way between giants and gods – and trapped for thirteen
months in a great bronze jar.
Ares was the father of many children, mortal and
divine. Among his sons were Deimos (fear)
and Phobos (terror); another, Kyknos was killed by Herakles and Ares was unable
to avenge the death as Zeus would not permit his least favourite son to harm his
most favourite. Ares had many daughters
as well, numbered among them are many of the queens of the Amazonian tribes,
the warrior women living at the edges of Greek civilization. One daughter named
Alkippe was raped by Halirrhothius the son of Poseidon. This transgression was avenged and Ares
killed the rapist and was charged in the first murder trial (of which he was
acquitted) by the furious Poseidon upon a hill outside of Athens which became known after as the
Areiopagos and was then on the sight of all murder trials, including the famous
trial of Orestes.
The most renowned of his children however were those born to
Aphrodite the goddess of love. Love and war seem a natural pairing, both
driven by passion and desire and both
With the potential to bring freedom or pain and death but
Aphrodite was the wife of Hephaistos (thus joining fertility with tool making)
before she became in myth the lover of Ares (joining fertility and the seizing
of people and goods). From their union
was produced Eros, the god of desire with the gift to kindle
love-at-first-sight or eternal hatred with a strike of his arrow and Harmonia -
goddess of harmony, Queen of Thebes and grandmother of Dionusos.
Ares was equated with the god Mars in the Roman world and
was considered one of their primary deities.
Mars, father of Romulus and Remus the
founders of Rome,
retained much of his militaristic
aspects but was much more respected and loved than Ares by the Greeks. Mars was considered an agricultural deity; this
makes sense when one looks at the effects of battle upon the harvest, the death
and blood and decay of war feeds the land and brings forth an abundance of
crops. Life comes from death.
Ares also has ties to the early Mykenean cultures that
inhabited the Mediterranean. On Krete
and at places like Pylos there are inscriptions in Linear B to a god named Enyalios,
which remained an epithet of Ares even into classical times. He may also be present as the name Ar-e and
A-re-ja, the later possibly referring
to a female Ares; perhaps even the forerunner of Eris?
Today I honour Ares at sights of death and devastation that
have seen men and women die for the cause of freedom and peace. For me, Ares’ temples are the tombs of the
unknown soldiers, war memorials and battlefields. Poppies worn in November as reminders of those
who have followed his call. And I see in
him the lesson that hate, anger, lust and those feelings often called
‘negative’ can, with strength and will, be harnessed to great ends.
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